Towards a better understanding of the world, in order to change it.

The world we live in is a world of contradictions. The environment is in a state of decline, yet industry continues to pump pollutants into the atmosphere whilst non-polluting technologies are neglected. Thousands starve, while food stocks remain unused. We can communicate with strangers from all around the globe, yet no-one knows their neighbour. Automation could free us from labour, yet we are chained to the machine. We live amongst vast material possibilities, yet poverty is the universal experience - not just in the narrow economic sense but also in terms of the quality of lived experience. “Never in history has there been such a glaring contrast between what could be and what actually exists.”

Fundamentals of Revolutionary Communism (Part 3) - Amadeo Bordiga (1957)

III The Petty-bourgeois Distortion of the Features of Communist Society in the "Syndicalist" and "Enterprise Socialist" Conceptions of Proletarian Organisation THE POLITICAL PARTY IS IRREPLACEABLE - THE "COMMUNE" FORM - THE "TRADE

Fundamentals of Revolutionary Communism (Part 2) - Amadeo Bordiga (1957)

II The Proletariat's Economic Organisations: Pale Substitutes for the Revolutionary Party A HISTORY OF IMPOTENT SYSTEMS - THE SUPERSTITION OF THE LOCAL "COMMUNE" - THE MYTH OF THE REVOLUTIONARY TRAD

Fundamentals of Revolutionary Communism (Part 1) - Amadeo Bordiga (1957)

Introduction - SURVEY OF THE OPPOSITION

I The Party and the Class State as Essential Forms of the Communist Revolution

The Role of the Soviets in Russia's Bourgeois Revolution: The Point of View of Julius Martov - Adam Buick (1976)

Questions the assumption that the form of working class organisation to overthrow capitalism and establish socialism has been found in the workers' "soviets" or councils such as those that appeared during the Russian revolution.

The Communist Club - Keith Scholey (2006)

The Communist Club (1840-1920) was essentially a political social club, primarily for German émigrés, which, under a variety of names, operated out of various central London premises during the mid to late nineteenth and early twentieth centuries. Most Left personages of the era had some association with the Club, but the most important was Karl Marx.

Notes on Trotsky, Pannekoek, Bordiga - Gilles Dauvé (Jean Barrot) (1972)

It may be interesting to examine these three men, not as individuals, but as standpoints, because in the eyes of many people who try to understand something in our time, they represent three different situations and analyses.

Capitalism and Communism - Gilles Dauvé (Jean Barrot) (1974/97)

This text is taken from chapter 1 of the larger work “The Eclipse and Re-Emergence of the Communist Movement”, first published by Black & Red in Detroit in 1974. This chapter was reprinted in the mid 1980's as “What is Communism?” by Unpopular Books in London. A shorter, revised edition of the whole work was reissued by Antagonism Press in 1997.

This text follows the 1974 edition incorporating the additions from the 1997 version in square brackets.

Communism is not a program one puts into practice or makes others put into practice, but a social movement. Those who develop and defend theoretical communism do not have any advantages over others except a clearer understanding and a more rigorous expression; like all others who are not especially concerned by theory, they feel the practical need for communism. They have no privilege whatsoever; they do not carry the knowledge that will set the revolution in motion; but, on the other hand, they have no fear of becoming "leaders" by explaining their positions. The communist revolution, like every other revolution, is the product of real needs and living conditions. The problem is to shed light on an existing historical movement.

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