Adam Buick

Trotsky: The Prophet Debunked - Adam Buick (1990)

Trotsky was born Lev Davidovitch Bronstein, the son of moderately well-off peasant farmers in the southern Ukraine, in 1879. As a student at the University of Odessa he became an anti-Tsarist revolutionary. He soon fell foul of the authorities and was sentenced to prison and exile in Siberia from where he escaped in 1902 using the name of one of his jailers on his false identity card; this name — Trotsky — he was to use for the rest of his life.

What is Capitalism? - Adam Buick & John Crump (1987)

In this pamphlet we shall identify the essential features of capital­ism and then go on to discuss state capitalism and the nature of the capitalist class. We shall be describing in Marxian terms, concisely but thoroughly, the economic mechanism and set of social relation­ships that constitute capitalism. We believe Marx’s analysis to be in general still valid even if, the institutional forms of capitalism have changed from those of Britain in the nineteenth century which Marx studied. We can assure readers who may initially find parts of this pamphlet difficult that if they

The Role of the Soviets in Russia's Bourgeois Revolution: The Point of View of Julius Martov - Adam Buick (1976)

The basic principle defended by Marx throughout his forty years of socialist activity can be summed up in the clause of the General Rules of the First International that "the emancipation of the working class must be conquered by the working classes themselves". This is a rejection of the view that socialism can be introduced for the working class or that the working class can be led to socialism by some enlightened minority.

Those who set themselves up as leaders of the working class fall into two groups. First, there are the parliamentary reformists who tell the workers: "vote for us and we will introduce socialism for you". And then there are the various "vanguards" who see themselves leading the workers in a violent assault on the capitalist state. Both groups, despite being bitter antagonists, share a common standpoint: a denial that the majority of workers are capable of understanding and of organising themselves, without leaders, in order to achieve it.

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