theoryandpractice.org.uk towards a better understanding of the world, in order to change it.



Communism

The world we live in is a world of contradictions. The environment is in a state of decline, yet industry continues to pump pollutants into the atmosphere whilst non-polluting technologies are neglected. Thousands starve, while food stocks remain unused. We can communicate with strangers from all around the globe, yet no-one knows their neighbour. Automation could free us from labour, yet we are chained to the machine. We live amongst vast material possibilities, yet poverty is the universal experience - not just in the narrow economic sense but also in terms of the quality of lived experience.  “Never in history has there been such a glaring contrast between what could be and what actually exists.”

paul petard - telescopes
To find a coherent set of ideas which are subversive of capitalism, and which do offer an alternative to production for the world market, one must turn to the 'thin red line' represented by … anarcho-communism; impossibilism; council communism; Bordigism; situationism… …there is a basic set of socialist principles which these currents share. Initially, four such principles can be identified. The currents of non-market socialism are all committed to establishing a new society where: (1) Production will be for use, and not for sale on the market. (2) Distribution will be according to need, and not by means of buying and selling. (3) Labour will be voluntary, and not imposed on workers by means of a coercive wages system. (4) A human community will exist, and social divisions based on class, nationality, sex or race will have disappeared. Let us clarify these four principles for those readers who may not immediately grasp all their ramifications.
“The Joy of Revolution” is a series of observations on the problems and possibilities of a global antihierarchical revolution. Beginning with a brief overview of the failure of Bolshevism and the inadequacy of reformism, it examines the pros and cons of a wide range of radical tactics, then concludes with some speculations on what a liberated society might be like.

If state capitalism is not socialism, what is? In other words, if state ownership and management of production does not amount to the abolition of capitalism but only to a change in the institutional framework within which it operates, what would be the essential features of a society in which capitalism had been abolished?

leninism 57 varieties

The Bolshevik seizure of power in Russia put the clock back in the sense that before the First World War the radical wing of the international Social Democratic movement was making progress towards positions similar to those of the Socialist Party in Britain but, after 1917, most of those involved were side-tracked into supporting the Bolsheviks. For many this was only a temporary dalliance, but the damage had been done. Crucially, when they were to break with the Bolshevik regime they did not entirely break with the Bolsheviks' ideas, regarding themselves as “leftwing communists” as they called themselves; in particular they accepted that the Russian revolution had been some sort of “working-class” revolution which had gone wrong but which still had some positive lessons for workers in the rest of Europe.

Party, Class and Communism

2001, over a decade has passed since the fall of the Berlin wall, and the announcement then of the “End of History” seems now to be not just ideological, but beneath contempt. Open warfare returns to Europe, not as an isolated episode, but endemic like an ancient disease grown resistant to modern antibiotics. The global economy veers headlong into recession.

Written for the International Communist Party. Though Bordiga's vanguardist conception of the party is questionable, his critiques of councilism and so-called "workers control" are essential reading.

Compares the features of a Communist society to the visions drawn up by the syndicalists.

Written for the International Communist Party. Though Bordiga's vanguardist conception of the party is questionable, his critiques of councilism and so-called "workers control" are essential reading.

Bordiga examines the weaknesses of purely workplace based orgainisations.

Written for the International Communist Party. Though Bordiga's vanguardist conception of the party is questionable, his critiques of councilism and so-called "workers control" are essential reading.

Here Bordiga examines the pro-capitalist nature of Proudhonism